Zeituni Onyango did appear on WBZ-TV Channel 4 in Boston on Tuesday night, where she was interviewed by reporter Jonathan Elias. Yes, she did say that Americans “have an obligation” to make her a citizen.
However, the “illegal alien” charge against her was dismissed in U.S. District Court in Boston last May. The Jewish judge, not surprisingly, ruled that Zeituni could stay here in the USA, and later she was re-designated a “political refugee” who might be killed if she was returned to her native Kenya. Who’d want to kill Aunt Zeituni? Just another deadbeat welfare queen.
For more on the Zeituni Onyango story, you can read my blogs at this Northwest Front Web site…
http://nwfront.net.
Thanks for putting up those mirror sites.
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================ALEX JONES WUSS-OUT ON JEWS
Jones – Israel-Bashers Are ‘Scum’
By Rev. Ted Pike
9-23-10
In a recent Youtube clip, talk show host Alex Jones describes himself as the most influential leader of the Patriot/Tea Party revolt, next to Rep. Ron Paul. Many would disagree. Yet he inarguably has the power to influence and mislead many.
A tactic of the intellectually dishonest is to mock or defame their opponent instead of responding to their facts. On Youtube, Jones can be heard repeatedly using this strategy to oppose critics of Israel. “What I want to say is thisI support Israel. It is their landit is the UN that has declared them terrorists. The UN supports groups that want to dissolve Israel” (Youtube: ‘Alex Jones – “I Support Israel Its Their Land” Zionism‘) Jones ignores the 65 years of abuse of Palestinians and violations of international law that cause the UN to criticize Israel. He vilifies other critics of the Jewish state: “I watch these Nazi and anti-Israel groups. They’re a bunch of scum.”
(Youtube: ‘Alex Jones on Israel critics: “weak minded idiots”…’)
According to Jones, they are “weak-minded idiots” who find fault with Israel because in 1948 she violently drove 800,000 native Palestinians into concentration camps. They are “Israel-bashers” who refuse to accept Israel’s long and growing record of human rights violations, including:
continuing seizure of Arab lands, largely through illegal settlements;
denial of basic freedom to Palestinians, particularly Gazans in recent years;
incarceration of an annual average of 8,000-12,000 Palestinians, most without due process;
ban on free speech for Christians to witness in Israel under penalty of imprisonment, as well as government-permitted persecution of Messianic Christians by ultra-Orthodox Jews;
proliferation of hundreds of nuclear bombs which threaten a Mideast Armageddon, while bullying Iran for allegedly planning to build even one such weapon;
control of Congress and manipulation of the electoral process by pressure and money from the Jewish lobby;
draining some $5 billion annually in foreign aid to a nation which makes enemies for America in the Mideast and has enticed us into Mideast wars for its own benefit.
These are just starting concerns for “scummy” people like me and millions of others. Jones says he is “sick of peer pressure to attack Israel” and he wants nothing to do with us.
And he has one high-sounding reason. Jones says too much truth about Israeli and Jewish misdeeds will “radicalize” the Tea Party movement and destroy its ability to win elections. Jones says he will limit his criticisms of Israel only to those opportunities where he can be “credible.”
After Israel brutally attacked the Gaza flotilla, Jones allowed an apologist for Israel to defend its actions. He did criticize Israel’s raid (Youtube: ‘Alex Breaks Down Gaza Aid Flotilla Ship Attack by Israel…’ 4 parts), yet he has not emphasized the dangerous agenda inspired by Judaism’s sacred Talmud and Kabbalah, with their history of fomenting communism and world revolution.
He has never exposed the well-documented Jewish dominance of big media-including Hollywood, the big three TV networks and the largest print media in America. (See, Jews Confirm Big Media is Jewish). Instead of speaking the truth, he says, “Hollywood is owned by the Arabs, and the Israelis for some reason. But the actual financing is mainly Saudi and Jordanian and the folks from Dubai and Qatar and a few other places and the British of course.” (Youtube: ‘Alex Jones Covers Up That Israel Owns Hollywood‘)
Clearly, Jones is not about to antagonize the Jewish power structure. He specializes in diverting attention to the lesser conspiracies of Masonry, the Illuminati, Bilderbergers, CFR, Trilateral Commission, even the Bohemian Grove, etc. He says self-righteously that he will not “wear Nazi armbands” by criticizing Zionism or Judaism’s racial/religious goals. He will not associate with the “mentally ill” who express such concern.
Jewish/Zionist supremacism originated 2,000 years ago with the same Pharisees who crucified Christ. It is enshrined in Rabbinic Judaism’s most sacred scriptures, the Talmud and Zohar (Kabbalah). This vast and hateful racist literature clearly states that Jews must someday control the world, after destroying the strong opposition that comes from Christian/capitalist civilization.
But according to Jones, the masses should not know too much of this controversial truth. The Patriot Movement should relate to dumbed-down Americans, who are oblivious to the Zionist danger, by ignoring it themselves. Yet such ignorance will not lead to safety.
Nor will the whole truth lead to fanaticism and violence. The truth about Jewish control in media, international finance and Congress will make many angry; that’s called “righteous indignation.” But it does not create violent, bigoted fanatics out of most people, whose moderation and perspective will encourage restraint. Instead, the whole truth will empower us to become discerning citizens who can defend American liberties, culture and foreign policy! Such enlightenment contributes to slowing unconditional support of Israeli injustices that inflame the Arab world; slowing the ability of the Anti-Defamation League to pass freedom-destroying legislation; slowing election and appointment of supremacist Jews to high office; slowing Jewish media’s corruption of Christian culture and beliefs; slowing America’s debt to Jewish international bankers through the Federal Reserve in short, slowing the advances of Jewish supremacism to destroy Christian civilization!
Jones: Media Manipulator
Jones’ mentality is that of every dictator and censor, who says half-truths secure the threads of social fabric and the safety of governing elite. History reveals that ending such censorship leads to liberty. When the Bible finally became accessible during the Protestant Reformation, Rome’s dominion was shattered. The profusion of Biblical truth resulted in independence of thought and action, vital to the founding of the greatest social experiment in history: the United States of America.
If the whole truth poured out, the Zionist stranglehold on western nations would be demolished. We could see a new age of enlightenment and renewal. The whole truth does not radicalize society; it stabilizes it.
Jones vilifies true patriots and attempts to scare us away from facing reality. He says that, when patriots criticize Jews and Israel, they are playing into the globalists’ hands, who pit one group against anther, desiring to create world chaos. The truth is, the globalists are Jewish supremacists. Yet Israel, ADL, Rothschilds, Bronfmans, etc. above everything else, fear worldwide exposure and criticism. By cautioning patriots against criticizing (bashing) Jewish supremacists, it is actually Jones who sows mass confusion and inaction, becoming one of the NWO’s best protectors. It is hard to defend Jones from the charge that he sows disinformation along with the truth.
By urging the same ruinous appeasement of the Jewish supremacist agenda as have Christians and conservatives for the past century, Jones, despite his bluster, is an appeaser. His “moderation” on the Jewish issue is really a mask for his enormous fear of Jewish power.
A year ago, a trusted fr
iend of mine, then a Jones supporter, told me he called Jones’ office and, surprisingly, Jones answered. During their conversation, Jones expressed anxiety about criticism of him for not addressing the Jewish issue. But he feared the Zionists more.
“The Jews,” Jones said, “own everything.”
Jones wants us to believe he isn’t afraid and will not hesitate to tell the whole truth. Yet his conspicuous silence about the threat of Jewish supremacism speaks powerfully: Alex Jones lives in fear of the Jews.
==============RUSSIA TODAY ON TENT CITY ON NEW JERSEY
================fantastic, manly poet-warrior of the Waffen-SS, Kurt Eggers
Introduction
In this post, I want to introduce you to Kurt Eggers, a poet, writer, philosopher, warrior and national socialist who is not very well known nowadays anymore – not in Germany and I guess even less outside the German language area. I think that he left us many thoughts which are worth to be preserved and that is why I write these lines. I hope that you will get interested in his works after reading my short article and try to get hold of his works.
Waffen-SS chowing down in France 1944. A German Wehrmacht soldier from Tyrol, Austria confided in me: “Oh, those guys were arrogant. We kind of hated them.”
His life
Kurt Eggers was born in the district Schöneberg of Berlin on the 10th of November in 1905. In 1916, he entered a training ship in Berlin. As the orderly of his former training ship commandant, Eggers participated in the abolition of the Spartakisten-uprisings in 1919 as well as in the Kapp-putsch in March 1920. Between 1919 and 1920, he was a member of various folkish organisations and in 1921 he took part in the escalade of the Annaberg in Upper Silesia as a member of the Freikorps “Schwarze Schar”. An experience, on which he would later write a book: “Der Berg der Rebellen” (The Rebel Mountain). For his efforts, Eggers was awarded the medals of the Silesian Eagle of 2nd and 1st class.
Kurt Eggers in his native Berlin
Between 1921 and 1923, Kurt Eggers worked and studied in various positions, until he became a soldier in the Reichswehr [Weimar Republic army] for one year.
From 1926 on, he studied various subjects (amongst other things philosophy and theology) in Berlin, Rostock and Göttingen and passed his theology exams with distinction in 1929/1930. His ordination followed shortly after and he worked as a curate for the next 18 months or so.
In 1931, Kurt Eggers declared his secession from church and in the same year, he married his first wife. A marriage which would be divorced about one and a half year later.
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Between 1933 and 1936, Eggers worked for various radio stations in Germany (Reichssender Leipzig and Stuttgart) and was the Gau leader of Western Saxony of the organisation of German writers.
In 1933, he was appointed a member of the Goebbels’ poet society and awarded the Dichternadel, a poetry award, one year later.
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From July 1935 on, Eggers was a co-worker of the race consultant of SS-Oberabschnitt Southwest and finally joined the Schutzstaffel [SS}{ two months later. Until the end of October 1938, he held various posts in the Rasse- und Siedlungshauptamt, a SS main office which was mostly engaged in racial and settlement-questions.
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In May 1937, he joined the NSDAP and in November 1938, Eggers was transferred to the education office of the SS main office, by then having been promoted to SS-Untersturmführer, which equals to the rank of lieutenant. He would hold various positions in the SS-Hauptamt until his death in battle in 1943.
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At the sixth anniversary of the takeover in 1933, he was promoted SS-Obersturmführer (1st lieutenant).
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Shortly before the outbreak of the war in the autumn of 1939, Kurt Eggers volunteered for service in the SS-Verfügungstruppe (later on called the Waffen-SS). In 1940, he spent some time being commanded as special leader in the OKW (High Command of the Wehrmacht).
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From 1942 to 1943 he fought in the ranks of the tank regiment of the European 5. SS-Panzerdivision “Wiking”, to which he was commanded on direct order of Reichsführer SS Heinrich Himmler. Although his comrades – much younger than Eggers – at first were sceptical of their new crew member, he soon earned their respect for keeping a cool head in combat.
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In the summer of 1943, Kurt Eggers saw his fatherland and his family for the last time when attending a poet congress. During this last visit to Germany, he talked with his close friend Hans W. Hagen about his autobiographical work Der Tanz aus der Reihe” [“Marching to a different drummer”] which was often criticized as impudent, because Eggers was only 37 years old, when it was published.
Regarding this matter, he told his friend:
“Don’t you know that I will die in Russia?”
And so it was to happen… On August 12th, Eggers and his comrades attacked the village of Klenovoje in Russia where his tank took a direct hit from a Soviet anti-tank gun. Kurt Eggers and two of his comrades died in the burning wreck of the tank. Their remains were laid to rest on the division’s cemetery in Petropawlowka.
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Weeks later (September 26th), the NSDAP celebrated a memorial event held at the Kroll-Oper in Berlin, where Hans W. Hagen held a memorial speech. Well known actors of the time – Heinrich George and Lothar Koerner – recited from Eggers’ works.
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Retroactive to the 21st June, 1943, Kurt Eggers was posthumously promoted SS-Obersturmführer der Waffen-SS der Reserve.
Eggers (right foreground) discusses the battle with his tank men
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To remember this extraordinary man, the Kriegsberichter units of the Waffen-SS would wear the name of Kurt Eggers as their honour title in the future.
What follows is a hopefully complete bibliography of Kurt Eggers’ works…
(And here, first, are some key Eggers books in English translation, found on a superb website!
Annaberg. Ein Spiel.
Arbeiter, Bauern, Soldaten. Eine Liedsammlung. Vertont von Hermann Simon.
August Heinrich Hoffmann von Fallersleben in seinen Liedern. Herausgeber Kurt Eggers.
Aus meinen Wanderjahren.
Das große Wandern. Ein Thingspiel.
Das Ketzerbrevier. Zeugnisse des Kampfes um die Freiheit des deutschen Menschen.
Das Kreuz der Freiheit. Ein deutsches Schauspiel.
Das Reich des Soldaten.
Das Spiel von Job dem Deutschen. Ein Mysterium.
Der Berg der Rebellen.
Der Deutsche Dämon. Neue Gedichte und Gesänge. (http://forums.skadi.net/showthread.php?t=27598)
Der Freiheit wildes Lied. Ketzereien großer Männer.
Der Gerechte. Ein Volksstück.
Der Griff nach der Krone. Eine Geschichte um Wüllenwever.
Der junge Hutten.
Der Kaiser der Römer gegen den König der Juden.
“Victory or defeat are in the hands of God. But of our honor we are lord and king.” Woodcut by Georg Sluyterman von Landeweyde
Der Krieg des Kriegers. Gedanken im Felde.
Der Kult des Aberglaubens. 2 Bände. (Vermutlich nicht mehr erschienen!)
Der Scheiterhaufen. Worte großer Ketzer.
Der Tanz aus der Reihe.
Des Reiches Herrlichkeit.
Deutsche Gedichte.
Deutsches Bekenntnis.
Die Bauern vor Meißen. Ein Spiel.
Die Geburt des Jahrtausends.
Die Heimat der Starken.
Die kriegerische Revolution.
Die wundersame Weite. Roman.
Dunkelmännerbriefe.
Feuer über Deutschland. Eine Huttenballade.
Herz im Osten. Der Roman Litaipes, des Dichters.
Hutten. Eine Studie.
Hutten. Roman eines Deutschen.
Huttens Briefe an die deutsche Nation.
Ich hab’s gewagt! Hutten ruft Deutschland. Huttens Gedichte und Rufe.
Kamerad. Gedichte eines Soldaten.
Michael Gregor Conrad. Die letzten Päpste. Einleitung von Kurt Eggers.
Oskar Panizza. Aus Werk und Leben. Ein Gedenken. Herausgeber Kurt Eggers.
Oskar Panizza. Deutsche Thesen gegen den Papst und seine Dunkelmänner. Herausgeber Kurt Eggers.
Revolution um Luther. Ein Spiel.
Rom gegen Reich. Ein Kapitel deutscher Geschichte um Bismarck.
Schicksalsbrüder. Gedichte und Gesänge.
Schüsse bei Krupp. Ein Spiel.
Sturmsignale. Revolutionäre Sprechchöre.
Tagebuch einer frohen Fahrt.
Tausend Jahre Kakeldütt. Ein lustiger Roman.
Ulrich von Hutten. Aufrufe an die Deutsche Nation. Sendschreiben und Gedanken.
Ulrich von Hutten. Ein Freiheitsdrama.
Ulrich von Hutten. Quellenreihe zur volkspolitischen Erziehung. Rufer und Mahner zu deutscher Art — Heft 2.
Vater aller Dinge. Ein Buch des Krieges.
Vom mutigen Leben und tapferen Sterben.
Von der Feindschaft. Deutsche Gedanken.
Von der Freiheit des Kriegers.
Von der Heimat und ihren Frauen.
“Of the homeland and its women”
Von jungen Herzen.
Von Kampf und Krieg.
I will add more information, especially on what Eggers’ works were about tomorrow or in the next days, but I hope that the first post gives you at least a bit of info.
What is so special about Kurt Eggers and his works?
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That’s the question which will most probably be spooking around your head now. What makes Kurt Eggers so special as a person as well as a poet and writer is the connection between what he wrote and “preached” and the way he lived his life. Unlike others, he acted according to his writings, not being scared by death.
As I am not very good / experienced in giving overviews over complex thought systems by a specific writer, I’d rather try to show you what Eggers’ work was like by translating an excerpt from his work “Vom mutigen Leben und tapferen Sterben” (Of Heroic Life and Brave Death). I hope that the translation is understandable. If you find any errors or unclear passages, don’t hesitate to correct me.
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The core of his views is the struggle for eternal life of his people, striving for real freedom which must be gained by the soldier, the warrior, who is the creator of the will of the nation. In this battle, the soldier has to negotiate his fear of death because there is no running away from the hard facts of reality and life. Through the negotiation of the fear of death, the warrior becomes the actual victor. Eggers once wrote that he wished to end his life with a deed making his life valuable for the community.
Excerpt from Vom mutigen Leben und tapferen Sterben
There is only one morale; the morale of the warrior.
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That means: The warrior is the one sanctified for his last deed. In fulfilment of the law of the demand of duty, he has dedicated his own life to the community alone.
Furthermost, he has parted with sorrow about his own interest. He neither knows reservations nor delusions. His ethos is the deed.
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According to the valuation of the community, he is good and strong at the same time.
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The community honours itself by honouring the warrior.
It hallows his deed by making it the measure of virtue.
From the warrior, the community receives the doctrine of virtue.
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The warrior teaches: Be courageous! –
That means: Negotiate the fear which drives you to anxious preservation of your own life. Bethink that the future of your people lies in your deed.
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Be aware that your life, your struggle and your death are examples of keen life.
Forget in no minute that the young men of your people follow each of your steps with hot eyes.
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To be courageous does not mean to play with your life but to deploy it to achieve freedom and the forming of the future of our eternal people.
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Be noble!
That means: Bethink that you are not a murderer and that you do not serve senseless annihilation. Be aware that your deed is the honour of the nation. But all the more harder and unrelenting is your struggle. Gallantry honours the enemy but has no weakling’s pity for him. The noble also does not expect pity from his enemy; He expects the same honour that he gives him.
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Die proud!
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That means: Bethink that your death is the fulfilment of the law and that death is the coronation of duty. Bethink that your proud death helps the young to negotiate the horror.
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Who dies proud, robs death of its horror.
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The life of the warrior is lonely and at the same time he is bound to the narrowest to the community.
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Lonely because he alone has to harden his heart in order to defy the dangers.
Lonely because he knows that dying means the greatest loneliness. And he fights under the shadow of dying.
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His life is lonely because it has grown from the lowlands of everyday life with its fears and worries to the height of the deed, from which the everyday life with its interlinked masses appears small and unimportant. The life of the warrior is as wild and demanding in taking as it is in giving. In its savagery, it is as overwhelmingly great as it is in its preparedness for death.
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When the warrior falls for the seduction of pleasure for a minute, he can thereupon shake off the filth.
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The weak would sink in the filth.
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Where the warrior barely smuts the knuckle, the swamp swirls over the head of the weak.
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The weak has a different morale because his ability of resistance is different.
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The life of the warrior is closely connected with the community.
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His life is rooted in it, accrued from it, and is interwoven with it in closest comradeship.
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His deed would be senseless without the community.
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His war would be incendiary and murderous without the community.
Two scultpures by Arno Breker
The warriors live the exemplary life of comradeship.
To live in comradeship means:
None hungers as long as one comrade still owns a piece of bread.
None thirsts as long as one comrade still has a dram of water.
None is abandoned as long as one comrade is still alive.
Who lives in comradeship stays in comradeship. Who was pulled out of the comradeship by lethal iron lives on in it through his glory.
When a young man is accepted into the comradeship of the warriors, he becomes the carrier and heir of the glory of the fallen warriors. The greater the legacy of glory, the greater is the honour of responsibility. The greater the responsibility of the warrior, the greater is his diligence to prove himself worthy of it.
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The community, whose sons become warriors in the majority of cases, is invincible and eternal.
Hero worship is the most elegant, noble and wisest cult of the community. Hero worship unifies heart and reason of the young and the old more than any religion.
Only he is capable of hero worship, in whose heart the longing for heroic deed is awake and claiming.
Therefore, hero worship is the cult of the elite.
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The community values:
No deed takes place without faith.
Faith is not an awareness of truth but also not stand beyond the deed.
Faith is also not a religion as religion tries to catch and ascertain the knowledge of heaven and earth in theorems and buildings of thought.
Faith accrues from the inner mindset and is a constant and manifested expression of the law.
In faith stands he, who knows of his sending, who is fraught with the demands of duty.
Who makes the law the point of origin and the ultimate aim of his will, stands and acts in faith.
The strong of the community are faithful.
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The warrior is the first announcer of faith.
The weak builds himself ladders to heaven with which he hopes to be able to escape the world of deed.
The education to faith is one with the lore of hero worship.
A religion which addresses itself to frailty upraises against the law. It does not create faith but antagonism against the deed.
The faith does not create islands of rescue but the land of deed.
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The community values:
Who equates apostasy from Christianity with the break-up of the state and the culture, has no appreciation for the truth of the law.
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The community teaches:
Law and order are undermined by the ladder to kingdom-come of the Christians.
State and culture suffered under it. Who curses the belly, curses the creating hand as well.
The pseudo-state collapses and the pseudo-culture perishes due to its untruth.
From the awareness of the law and the avowal of deed arises the state of the strong, who prepares the ground for a new culture.
Sluyterman von Landeweyde: “The God who made iron wants no slaves.”
The community dictates:
You shall honour the strong enemy but not love him.
You shall kill the varmint.
You shall love the great ones of your people and hate the poltroons.
You shall condemn those who wish the world to die.
Dispute the evil and stick to the strong.
Be alert and never put down your sword.
Never betray your leader.
May your pride refuse that you ever plead for mercy.
Do ask that the goblet goes past you but drink from it defiantly, uprightly and restrained.
Who hates the strong shall be annihilated by the strong.
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The community values:
Who can urge the young men on to great deeds is the true priest of his people.
What can light up the eyes of the young men, what can tremble with the hearts of the young in longing for the deed, is the divine word of the nation.
ogenoct
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THE BIRTH OF THE MILLENIUM
by Kurt Eggers
(translated by Constantin von Hoffmeister)
Von Hoffmeister (R) and I in Pittsburgh
The idea bonds with the sword and calls for war, entering the empire of the deed.
The storm winds are booming. It is the time to die.
He is saved who now, during victory and agony, is able to sacrifice his life.
He is doomed who now fears in horror. He will be cast, by fate, into damnation.
Ruins rise out of millenium-old walls. The flames of the world inferno rise to the stars in the firmament.
And out of the pains of death groans, out of ominous terror-filled mourning, a new world is born.
He is saved who did not hesitate in death, and in defiance struck the blow with his sword.
He is saved who did not lament at the destruction, and did not ask fate for a miracle.
He is saved who remained strong. He will resurge even stronger.
But he who trembled shall fall into the deepest night.
He is doomed whose heart wavered during the fight.
It will break in the last battle.
Once the last stone bursts asunder, the ruins blackened with smoke, the living spirit of tumultuous pains shall rise. The last cry of death fades out when life first whines in the newborn eternity.
And cheering, the song of life moves towards the clouds and stars, is wed with the harmony of the spheres, and returns, sanctified by the law and pregnant with life, to give birth to the millenium.
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