Did Wehrmacht soldiers escape to a new life in the green mountains of northwestern Iran? The Iranian national socialists

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A winsome Iranian woman from the mountains of Gilan province

An Iranian (non-Muslim, by his comments) living in London wrote me:

***

An Aryan tribe is living deep in the Gilan forests — half German, half-Iranian Gilks. These are the remaining NS soldiers of World War II who married Gilk Iranians.

A German commander in Iran organized the sepah-e toufan [the Wehrmacht’s most secret guerrilla group] — in Persian: سپاه طوفان

… And the grandfather of General Mohsen Rezaei was a nationalist and patriot who punished the British occupation forces. He was a member of the Punishment Committe (Komiteh mojazat). These are the guerrillas of the Sumka Party who were attacking the interests of Soviet  Russia and Britain in Iran [1941-45]. Some are Bakhtiari and Ukrainian.

These people are neither Muslims or Christians — all have become Zoroastrians. These Aryan tribes hide out and are unwilling to contact the outside world. Their faces resemble those of the [blondish, blue-eyed, white] people of Kafiristan [in Afghanistan].

[end]

I replied:

***

Very interesting. Thank you! Can you please send me more information on this?

john_denugent@yahoo.com

Iran was in ancient times a very important part of the white world.

Blue is the western-Aryan languages, called “Centum”; red the eastern-Aryan, called “Satem.” There is also a haplogroup difference: R1b in the west, R1a in the east. Also, Western Aryans tend to have more golden hair and blue eyes, Eastern Aryans more ash-blond hair and gray eyes. 

One of the most beautiful women I ever met was Iranian. She looked like this. She had a master’s degree in marketing from Germany.

Many Iranians living in the West reject Islam as an imposed, foreign, Arabic faith. (Their religion before the Muslim conquest, Zoroastrianism, taught many things that later were “borrowed” (stolen) by Christianity: the immortal soul,  heaven and hell, God versus the Devil,  free will and judgment of your soul at death.)

Iranians are rarely blond or blue-eyed (maybe 10%), but their facial features, their bone structure, is often very regular, dignified and handsome, as we saw in the Iranian general Soleimani, whom Trump recently had killed to please the jews.

(There are also homely people with blond hair and blue eyes, to be honest.)

I see from Wikipedia (https://en.wikipedia.org/wiki/Gilan_Province) that anti-communist “White Russian” (Slavic) refugees fled to this province of Gilan after the horrible Judeo-Bolshevik Coup of 1917-21.

Gilan was not far from the Russian Empire (and later USSR) border. Of course, certain German mountain troops could have escaped to there also in 1944-45, and racially Germans were not so different from northern Iranians, so perhaps they could have blended in and led quiet lives high up in the mountains.

And the Gilaki people there, as Iranians, already had much Ancient Aryan blood, like Germans, and were related very distantly to the Aryan Slavic nations as well.

On Google Images and satellite views one sees in Gilan impressive green mountains and a lush coast….

…and attractive white people:

I am happy if it is true that some of our brave NS soldiers found peace, safety and maybe a pretty wife in the green mountains of north-western Iran. 🙂

 

SUMKA

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National Socialist Workers Party of Iran
Abbreviation SUMKA
Leader Davud Monshizadeh
Spokesperson Shapour Zandnia
Founded April 1952[1]
Headquarters “Black House”, Khaneqah Street, Tehran[1]
Membership (1952) 600[1]
Ideology Iranian nationalism
Fascism[1][2]
Pan-Iranism[2]
Anti-Arabism
Nazism
Anti-Semitism
Anti-Communism[1]
Anti-imperialism
Political position Far-right[1]
Party flag
Flag of SUMKA.svg

The National Socialist Workers Party of Iran[1] (Persian: حزب سوسیالیست ملی کارگران ایران‎, romanizedḤezb-e Sosīālīst-e Mellī-e Kārgarān-e Īrān), better known by its abbreviation SUMKA (Persian: سومکا‎), was a neo-Nazi[3] party in Iran.

[This photo may be from another, similar group –JdN]

Foundation[edit]

Davud Monshizadeh in an undated photo.

The party was formed in 1952 by Davud Monshizadeh[4] and had a minor support base in Iranian universities.[citation needed] Critics of the late Reza Pahlavi allege that he and some Iranian Georgians provided direct funding to the SUMKA at one point.[5]

Development[edit]

The SUMKA briefly attracted the support of young nationalists in Iran, including Dariush Homayoon, an early member who would later rise to prominence in the country.[5] Monshizadeh was supposedly somewhat of a Hitler worshipper, and was fond of the appearance and practices of the Nazi Party, such as their militarism and salute. He also allegedly attempted to replicate Hitler’s physical appearance.[5] On this basis, the SUMKA adopted the swastika and black shirt as part of their uniforms.[5][6]

They were firmly opposed to the rule of Mohammed Mossadegh during their brief period of influence, and the party worked alongside Fazlollah Zahedi in his opposition to Mossadegh. In 1953, they were part of a large group of Zahedi supporters who marched towards the palace of Mohammad Reza Pahlavi demanding the ousting of Mossadegh.[7] The party would become associated with street violence against the supporters of Mossadegh and the Tudeh Party.[1]

Shock troops[edit]

The party had an “assault group” (guruhe hamle) with an estimated size of 100 members that openly attacked members of the communist Tudeh Party of Iran and the Soviet Cultural Center and Hungarian Trade Office in Tehran. Colonel Fateh, a retired officer of the Imperial Iranian Air Force, was responsible for training the unit.[1]

Financial sources[edit]

Colonel Fateh was the official patron of the SUMKA.[1] After the 1953 Iranian coup d’état, the party received a monthly stipend of 2,500 Iranian rial from the police and other security authorities. In 1958, Monshizadeh received $7,000 from SAVAK to go to the United States.[1] The party was also possibly financed by foreign embassies based in Iran.[1] In April 1952, Iranian police reported that Monshizadeh was seeking to establish ties with the British embassy to get financial support. It was allegedly funded by the Central Intelligence Agency (CIA) through TPBEDAMN.[1]

Legacy[edit]

Advocates of Nazism continue to exist in Iran and are active mainly on the internet.[8] As of 2010, they are reported to be a small yet slowly increasing minority of Iranian youths.[9]

Davud Monshizadeh

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Davud Monshizadeh
Born 29 August 1915

Died 1989 (aged 73–74)

Alma mater Friedrich Wilhelm University
Political party SUMKA
Military career
Allegiance  Germany
Service/branch Schutzstaffel
Battles/wars

Davud Monshizadeh (Persian: داوود منشی‌زاده‎; 29 August 1915 in Tehran – 13 July 1989 in Uppsala, Sweden) was the founder of the SUMKA (the “Iranian National Socialist Workers Party”) and a supporter of Nazi ideology in Germany during World War II and in Iran after the war. He was also a scholar in Iranian Studies who later became a Professor of Iranian Languages at Uppsala University, Sweden.

Career[edit]

Monshizadeh is mainly remembered for his contributions to Iranian linguistics, particularly to the study of Modern and Middle Iranian languages. However, he also led an active political life in Iran and abroad.

Monshizadeh formed the SUMKA in 1952.[1] He had lived in Nazi Germany since 1937, and was a former SS member, who fought and was wounded in the Battle of Berlin. He was also a professor at Ludwig Maximilians University of Munich and was deeply influenced by Jose Ortega y Gasset‘s philosophy, even translating many of his books (which he hoped would serve as founding principles for the party), from Spanish to Persian. He returned to Iran in 1950. Monshizadeh would later serve as a Professor of Persian Studies at Alexandria University and Uppsala University. Monshizadeh was known as an admirer of Hitler and imitated many of the ways of the Nazi Party (such as their militarism and salute), as well as attempting to approximate Hitler’s physical appearance, including his moustache.

Chronology[edit]

  • 1931 – Sent to France by Iranian government to study
  • 1937 – Moved to Germany, a year after the Hitler Cabinet declared Iranians to be “pure-blooded Aryans” and immune to all Nuremberg laws, thus making them capable of becoming Reich citizens.[2][3][4]
  • 1939 – Monshizadeh and Bahram Shahrokh (the future Iranian Propaganda Director) started working for the Persian program of Nazi Germany’s Deutsche Radio.
  • 1940 – He started writing articles for Das Reich, the official newspaper of the German National Socialist party
  • 1941 – He worked with various organizations in Nazi Germany
  • 1943 – Obtained his doctorate in philosophy and literature from Berlin University[5]
  • 1945 – During the Battle of Berlin, he fought as a member of the SS. He was injured and hospitalized (off and on) till 1947.
  • 1947 – Taught Iranology and Persian language in University of Munich
  • 1950 – He returned to Iran
  • 1951 – Along with Manouchehr Amir Mokri and Hussein Zarabi, he established the Iranian National Socialist Party (Sumka),[6] which played a role against oil nationalization in Iran.
  • 1953 – Monshizadeh was “Unofficially Exiled” to Europe by Shah Mohammad Reza Pahlavi.
  • 1963 – He left Iran in 1963 and spent the rest of his life in Sweden. Taught Iranology and Persian language in Uppsala University, eventually becoming Professor in Iranian Languages.
  • 1989 – He died in Uppsala, Sweden.

Works[edit]

  • Das Persische im Codex Cumanicus, Uppsala: Studia Indoeuropaea Upsaliensia, 1969.
  • Topographisch-historische Studien zum iranischen Nationalepos, Wiesbaden: Abhandlungen für die Kunde des Morgenlandes, 1975.
  • Wörter aus Xurāsān und ihre Herkunft, Leiden: Acta Iranica ; Troisième série, Textes et mémoires , 1990.
  • Die Geschichte Zarēr’s, ausführlich komment. von Davoud Monshi-Zadeh, Uppsala: Studia Indoeuropaea Upsaliensia, 1981.
  • Ta’ziya : das persische Passionsspiel / mit teilweiser Übersetzung der von Litten gesammelten Stücke von Davoud Monchi-Zadeh, Stockholm: Skrifter utgivna av K. Humanistiska vetenskapssamfundet, 1967.
  • Vihrūd va Arang : justārhā-yī dar jughrāfiy-̄yi asāṭīr ̄va tārīkh-̄i Īrān-i sharqī, pazhūhish-i Josef Markwart; tarjumah bā iz̤āfāt az Davūd Munshī-Zādah, Teheran: Majmūʻah-‘i Intishārāt-i adabī va tārīkhī, 1989. (in Persian)

References[edit]

  1. ^ Dabashi, Hamid (2015). Persophilia: Persian Culture on the Global Scene. Harvard University Press. p. 106. ISBN 9780674504691.

     

  2. ^ Asgharzadeh, Alireza (2007). “Iran and the Challenge of Diversity: Islamic Fundamentalism, Aryanist Racism, and Democratic Struggles”. Palgrave Macmillan., p. 92. [1]
  3. ^ Iran’s Unholy Alliance with Hitler Enshrined in a Name
  4. ^ The Iran Documents P.2 World News Research
  5. ^ Rahnema, Ali (November 2014). Behind the 1953 Coup in Iran: Thugs, Turncoats, Soldiers, and Spooks. Cambridge University Press. ISBN 9781107076068. Retrieved 5 March 2015.
  6. ^ Rahnema, Ali (November 2014). Behind the 1953 Coup in Iran: Thugs, Turncoats, Soldiers, and Spooks. Cambridge University Press. ISBN 9781107076068. Retrieved 5 March 2015.

 

 

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