Part of our “Protecting our Families” series with François Arouet

The following story, which was sent in by a contact who is a personal friend of Dr Hoskins, is one of the most truly powerful – albeit horrific stories – you will read this year.

It was enough to turn him from a Africaphile to a criminologist specialising in African ritual murder, and vocal opponent of the political correctness that prevents us from openly discussing the Muti murder, genital mutilation and body parts harvesting one used to only find in Sub-Saharan Africa!

When Dr Richard Hoskins, an expert on African religion, was asked to investigate the murder of  a young boy in London, he was driven to revisit his own terrible experience of death and witchcraft in the Congo – as well as his experiences with Muti – a savage African practice that has terrorised its victims for centuries.

Activist Frank Kitman writes that “African ‘medicine murder’ or muti-murder is a heinous savage practice, in which the victims, especially children are deliberately tortured, skinned or mutilated alive because the agony and pain is thought to increase the “ju-ju” of the harvested body-parts.

Needless to say, this is one part of indigenous African culture, which the media is not particularly eager to let the public know about.”

Hollywood and the complicit filth that is running Britain’s media are more inclined to paint Zulus as misunderstood ‘noble savages’ and/or victims of racism, than the murderers, rapists, paedophiles and violent savages they are.

The idea that this noble beast could eat its own child, or cut off its genitalia to make an amulet for a pendant is one the Left ignore.

Quite remarkably, this practice, along with Sub-Saharan practice of hyper-polygamy, which has been allowed to thrive under the enabling guise of political correctness for decades, has cropped up in Britain — making its way via Britain’s Refugee program and through leftist diversity ministers that facilitate it via ‘African cultural preservation’ programs.

And don’t think this practice has any cultural or spiritual value.

Unlike Buddhism, Hinduism and other Asiatic religious practices many of us are unfamiliar with, Muti has NO spiritual value. Often times it is about getting rich. Practitioners of the nonsense believe that through murder they will bring buck-luck.

The Witch Children: Tortured By Evil Exorcists, But ‘Multicultural’ Britain Is Too Liberal To Admit They Exist

By Dr Richard Hoskins

Mardoche was 11 when I first met him, shivering in the corner of a youth psychiatric ward in Chelsea.

Before I could speak, he looked up. ‘I am not a witch,’ he said. ‘I don’t even know what this kindoki [witchcraft] is.’

This wasn’t my first encounter with a sinister phenomenon taking hold across Europe and Britain.

‘Witch branding’ – telling a child they’re possessed by witchcraft and face life-threatening exorcism – is already an epidemic in Africa.

Today there are hundreds of cases of this “witch branding” in Britain, perhaps thousands.

Most involve people from Africa, where traditional beliefs in black magic are widespread.

Others involve Muslims who believe in ‘jinns’ or spirits, an element of Islamic theology.

The children are ‘cured’ with the utmost brutality: starvation, violence, sometimes torture, and in a number of appalling cases, death. As I know only too well.

I am a regular expert witness in the courts.

I am the only multicultural expert on the national police database and I know the trafficking of foreign children into Britain is getting worse.

Yet, content in our own well-meaning attitudes, we are doing nothing in response.

In fact we are complicit.

We are helping its spread through our porous borders, the weaknesses of our welfare state, and the hapless political correctness of our police and social services.

They live in thrall to the mantra that children are always best off cared for in their own racial community – even if that community is doing them harm.

Mardoche came to London from the Democratic Republic of the Congo as a toddler.

When he was about eight, his relatives accused him of being a witch.

Traumatised, he started struggling at school. Islington Social Services heard his family wished to return him to the Congo for an exorcism – or deliverance – ceremony.

This would cleanse him, they said, of the witchcraft, known in the local lingala language as kindoki.

Mardoche’s representative, Sarah Beskine, persuaded the judge I should be instructed.

I asked Islington Council if they would co-fund my trip to Africa to investigate.

To my astonishment, they funded half my costs to the tune of £2,200, although a council source informed me there was disquiet about a white person being instructed on a ‘black case’.

I went to the Congo in 2005 and spent a fortnight with Mardoche’s extended family. I interviewed them and spoke with the pastors who would conduct the exorcism.

In Kinshasa, I witnessed the exorcism of another young boy of Mardoche’s age.

His mouth was parched and he was close to fainting.

Prior to exorcism, a child is not allowed to eat or drink for several days.

I’ve since seen children on the point of death after being fasted.

Over the next two hours, the boy was forced to stand upright while a dozen adults shouted and screamed.

Eventually, exhausted, he was bent double, vomiting on to the dusty floor where he passed out. ‘See,’ a rotund pastor beamed at me. ‘The witchcraft just left him.’

Back in the UK, I told the court that sending Mardoche to the Congo for exorcism would place his life in grave danger.

The judge ordered he should be taken into foster care.

When I tried to question Islington Council, it clammed up. Why did they consider letting a child in their care be sent back to Africa for exorcism?

Who thought political correctness came above child protection? Every question was met by resistance.

They hid behind the Family Court and threatened me with contempt proceedings. They didn’t want Mardoche’s story to be known.

It is a story that recurs with alarming regularity.

Victoria Climbié was eight when she was tortured and killed by her ‘aunt’ Marie-Thérèse Kaou and partner Carl Manning in February 2000. They thought she was a witch.

The infamous cases of the eight-year-old Angolan orphan known as Child B and ‘the torso in the Thames’ – named ‘Adam’ by police and identified as a victim of ritual abuse and murder in my book, The Boy In The River – were also linked to accusations of witchcraft.

However, hundreds of cases go unreported thanks to the secrecy of family courts and local authorities.

Newham Council tried to prevent you ever knowing about the murder of 15-year-old Kristy Bamu, who was found dead in the bath of a bleak East London high-rise on Christmas Day 2010.

If I hadn’t fought their gagging order at the Royal Courts of Justice, they’d have succeeded.

Kristy had been tortured for five days and suffered 101 injuries because his eldest sister, Magalie Bamu, and her boyfriend, Eric Bikubi, thought he was a witch.

These cases are the tip of the iceberg.

Note – As England can not discriminate based on race – for every White and Asian South African permitted entry into Britain, there are at least 5 blacks that enter along side them. Until our politicians recognise cultural and racial differences between people, this crazy trend will continue, as will the children trafficking, introduction of more cases of HIV, Ebola and other uniquely ‘African’ problems into our British Sponge.