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A news brief with François Arouet
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Thirty years ago this forthcoming October, a relatively young and politically naïve black Federal Court Judge, born destitute in the tiny rural black enclave of Pin Point, Georgia, faced his greatest challenge to date – getting grilled for being an uppity negro by the enemy of all freedom-loving men – the authoritarian liberal.
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This particular liberal – a well known plagiarist, sexual deviant and low-IQ, hair-sniffing fool – stood some 6’1″ tall and cracked a whip – the likes of which the young jurist had not yet experienced.
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“I felt as though all my life I had been looking at the wrong people, as the people who would be problematic toward me were quite different than I expected,” Thomas said in a documentary about his life, “Created Equal: Clarence Thomas in His Own Words.”
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“We were told that, ‘Oh, it’s gonna be the bigot in the pickup truck; it’s gonna be the Klansmen; it’s gonna be the rural sheriff.’ But it turned out that, through all of that, ultimately the biggest impediment for me in my life was the modern-day liberal.”
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And this liberal was none other than, you guessed it, Joe “you ain’t black unless you vote for me” Biden.
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While the “deeply racist” Donald Trump was chillin’ in Atlantic City with his non-white homies, Mike Tyson and the champ’s NYC entourage – “masta” Biden was beatin’ da back of young Mr Thomas fo’ days on end.
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“It was a very hard time for me,” the ordinarily stoic and silent Clarence Thomas told ABC, while promoting the documentary film across the major networks. “They made my life miserable – the effects of which took some time to recover from.”
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Thomas said the Democrats on the panel, led by the crooked Senator from Delaware, undoubtedly plotted against him “because they have the power to caricature you if you’re the wrong type of black man. A black man that’s awake and thinks for himself.”
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We couldn’t agree with you more, Mr Thomas.
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And they’re doing it again….
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Clarence Thomas was born in 1948 in a tiny, largely African-American community some 11 miles outside of Savannah – the oldest city in Georgia. People in the tiny hamlet, founded by freed slaves after the conclusion of the Civil War, to this day speak Gullah, also called Sea Island Creole English – a Creole language spoken by the African-American population living in coastal regions of South Carolina and Georgia (including parts of urban Charleston and Savannah), as well as the extreme Northeastern tip of Florida and the extreme Southeast of North Carolina. Gullah was, in fact, Thomas’s first language.
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Spoken Gullah
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Thomas was the second of three children born to M.C. Thomas, a farm worker and Leola Williams, a domestic worker – both descendants of negro slaves brought over in the 17th century from the western coast of Africa.
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Raised poor and Catholic, Justice Thomas spoke of how his family were homeless at one stage. “At the age of six, I wandered the streets by myself hungry. You didn’t know when you’d even eat sometimes.”
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He later attended a predominantly Black Catholic high school for two years before transferring to the largely White, St. John Vianney’s Minor Seminary where he was an honor-roll student among the few Black students in attendance. As this was in the days BEFORE Affirmative Action crept into public school life, Thomas knew he had the makings of a scholar.
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“No one in my family had attended college, and, early on, I felt that it was also not for me, just as the seminary wasn’t either, but still I went.”
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In fact, in a number of interviews Thomas stated that he left the seminary in the aftermath of the assassination of Martin Luther King Jr. He had overheard another student joking after the shooting, “Good, I hope the son of a bitch died.” Thomas grew disillusioned with the church as he did not feel the church was doing enough to combat the hostile environment he claims he experienced first-hand.
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For the next few years Thomas walked around with a bit of a chip on his shoulder, leaned Left politically – something he would carry with him through his undergraduate studies and eventually to Yale Law School.
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Thomas indicates that the law firms he applied to after graduating from Yale did not take his Juris Doctor seriously as they assumed he obtained it because of Affirmative Action Policies. According to Thomas, the law firms also “asked pointed questions, unsubtly suggesting that they doubted I was as smart as my grades indicated.” This was an important juncture in his life as for Thomas, Affirmative Action had become a curse. .
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He further reflected: “I peeled a fifteen-cent sticker off a package of cigars and stuck it on the frame of my law degree to remind myself of the mistake I’d made by going to Yale. I never did change my mind about its value as I knew they’d see me as little more than an Affirmative Action case — a reason I have opposed Affirmative Action as long as I have.”
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Although Thomas had long since known he was deeply conservative, it was not until his awakening in 1975, when, first, he asked “God to take anger from my heart [presumably, anger he harboured for white Americans] so that I would never hate again”, and, second, when Thomas read “Race and Economics” by pro-white, Harlem-born economist and fellow black Conservative, Thomas Sowell. He had found an intellectual foundation and inspiration for his burgeoning political philosophy.
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The book brazenly criticized government overreach in the form of liberal social reforms and how it impacted black America – arguing for individual liberty, personal agency and ultimately individual action to overcome circumstances and adversity.
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Thomas later said that novelist Richard Wright had been the most influential writer in his life; Wright’s books ‘Native Son’ and ‘Black Boy’ “capture[d] a lot of the feelings that I had inside that you learn to repress.”
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Thomas acknowledges having “some very strong libertarian leanings” and an innate inclination to “return to the Constitution as the defining document — one awarding liberty to all men.”
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The aforementioned books and our glorious Constitution, in fact, gave the then 42-year-old Thomas peace of mind while his dignity was being stripped from him by Democrats during the shambolic Anita Hill hearings. Thomas has denied all of Hill’s allegations which, during the hearings, he referred to as “a high-tech lynching at the hands of angry white liberals.”
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The documentary highlights Biden’s questioning of Thomas and the injustice the young jurist felt being subjected to deeply partisan and conspicuously racist attacks.
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“Do I have, like, “stupid” written on the back of my shirt? I mean, come on. We know what this is all about,” Thomas said in the film, alluding to the fact that he believed that the accusations were part of a sinister plot. Sort of sounds like Justice Thomas believes they are capable of conspiring against a man they want to undermine. I wonder if Justice Kavanaugh also has any such inclination?
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“People should just tell the truth: ‘We knew exactly what was going on. This is the wrong black guy; so therefore he has to be destroyed.’ Just say that — as that’s what was happening. Just say it [Biden]. Then now we’re at least honest with each other. The idea was to get rid of me. And then, after I was there, it was to undermine me, as they have now been [doing] for decades,” Thomas continued.
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Thomas is often described as a Constitutional originalist and as a textualist. He is also often described as the most conservative member of the Supreme Court.
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The man is THAT conservative.
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The path to challenging “systemic voter fraud” during the 2020 presidential election is through the courts, Trump campaign adviser Kayleigh McEnany said Saturday.
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Let’s hope that path goes through Clarence Thomas.
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I’d like to leave you with Justice Thomas’s closing remarks to Chairman Joe Biden, who refused to make eye contact with Justice Thomas during this truly gut-wrenching and heartfelt speech.
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“Mr Chairman [ = Beijing Biden] I am a victim of this process, my name has been harmed, my integrity has been harmed, my character has been harmed, my family has been harmed, my friends have been harmed.There is nothing this committee, this body or this country can do to give me my good name back….nothing.I will not provide the rope for my own lynching, or for more humiliation. No job is worth what I’ve been through, no job….I have dealt with segregation, bigotry and racism, but this is worse than any obstacle or anything else that I have ever faced.”
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Did Thomas pester Anita Hill? Perhaps. But as she had no issue with it at the time, for me it was a non-issue. Besides, I’ve seen scumbag Biden, the esteemed Chairman of the panel, do MUCH worse….to children!
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End article.
End article.
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Additional NY Post Story
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Clarence Thomas’ wife denounces town’s Black Lives Matter sign, slams organization
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Virginia “Ginni” Thomas, the prominent conservative activist married to Supreme Court Justice Clarence Thomas, recently denounced a DC-area Black Lives Matter banner.
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Black Lives Matter is a “Trojan Horse” for “mob rule” and “cultural revolution,” Ginni Thomas wrote in a June 24 email to Clifton, Virginia, officials, the Washington Post reports.
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Thomas, who is white but whose husband is the only black Supreme Court Justice, is influential in her own right in DC, and in White House meetings has pushed President Trump to pick more conservative aides.
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Thomas objected to a banner that reads “Welcome to Clifton, where Black Lives Matter,” which was installed after the killing of George Floyd by Minnesota police. Unrest following Floyd’s death included arson and widespread looting near the White House.
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“BLM is a bit of a dangerous Trojan Horse and they are catching well-meaning people into dangerous posturing that can invite mob rule and property looting,” Ginni Thomas wrote in her email.
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“Let’s not be tricked into joining cause with radical extremists seeking to foment a cultural revolution because they hate America.”
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Clifton is a small town that’s about a 45-minute drive Southwest of Washington. The town’s mayor, independent William Hollaway, told the Washington Post his decision to hang the banner was “the biggest controversy we’ve seen in many years.”
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Ginni Thomas did not immediately respond to a request for comment.
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Black Lives Matter is both a diverse social movement and the name of a national organization — whose leaders include co-founder Patrisse Cullors, who described herself and fellow co-founder Alicia Garza as “trained Marxists.”
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